SGGS pp 493-494, Goojri M: 4, Shabads 5-7.

ਗੂਜਰੀ ਮਹਲਾ ੪ ॥ ਗੁਰਮੁਖਿ ਸਖੀ ਸਹੇਲੀ ਮੇਰੀ ਮੋ ਕਉ ਦੇਵਹੁ ਦਾਨੁ ਹਰਿ ਪ੍ਰਾਨ ਜੀਵਾਇਆ ॥ ਹਮ ਹੋਵਹ ਲਾਲੇ ਗੋਲੇ ਗੁਰਸਿਖਾ ਕੇ ਜਿਨ੍ਹ੍ਹਾ ਅਨਦਿਨੁ ਹਰਿ ਪ੍ਰਭੁ ਪੁਰਖੁ ਧਿਆਇਆ ॥੧॥
Gūjrī mėhlā 4. Gurmukẖ sakẖī sahelī merī mo kao ḏevhu ḏān har parān jīvāiā. Ham hovah lāle gole gursikẖā ke jinĥā anḏin har parabẖ purakẖḏẖiāiā. ||1||

Composition of the fourth Guru in Raag Goojri. O (meyri) my (sakhi saheyli) friends, (gurmukh-i) followers of the guru’s teachings – companions in holy congregation, please (deyvhu) give (mo kau) to me (daan-u) alms, i.e. be kind to teach me – the virtues of – (har-i) the Almighty to (praan jeevaaia) keep me alive, i.e. enable me not to fall prey to vices in the world-play.
(Ham) I (hovah-i) wish to be (laaley goley) the servant (key) of, i.e. wish to serve and follow you, (gursikha) the guru’s disciples (jinha) who (andin = daily) ever (dhiaaia) remember (purakh-u) the all-pervasive (har-i prabh-u) Almighty Master. 1.

ਮੇਰੈ ਮਨਿ ਤਨਿ ਬਿਰਹੁ ਗੁਰਸਿਖ ਪਗ ਲਾਇਆ ॥ ਮੇਰੇ ਪ੍ਰਾਨ ਸਖਾ ਗੁਰ ਕੇ ਸਿਖ ਭਾਈ ਮੋ ਕਉ ਕਰਹੁ ਉਪਦੇਸੁ ਹਰਿ ਮਿਲੈ ਮਿਲਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Merai man ṯan birahu gursikẖ pag lāiā. Mere parān sakẖā gur ke sikẖ bẖāī mo kao karahu upḏes har milai milāiā. ||1|| rahāo.

(Meyrai) my (man-i) mind and (tan-i) body (laaia) have developed (birahu) longing for (pag) the feet of – to serve and follow – (gursikh) the guru’s disciples.
O Sikhs of the guru, my (bhaai) brethren and (sakha) companions for (praan) life, please (karahu updeys-u) guide (mo kau) me (milaaia) to find the Almighty, so that the Master (milai) meets me – I have that experience. 1.
(Rahaau) dwell on this and contemplate.

Page 494

ਜਾ ਹਰਿ ਪ੍ਰਭ ਭਾਵੈ ਤਾ ਗੁਰਮੁਖਿ ਮੇਲੇ ਜਿਨ੍ਹ੍ਹ ਵਚਨ ਗੁਰੂ ਸਤਿਗੁਰ ਮਨਿ ਭਾਇਆ ॥ ਵਡਭਾਗੀ ਗੁਰ ਕੇ ਸਿਖ ਪਿਆਰੇ ਹਰਿ ਨਿਰਬਾਣੀ ਨਿਰਬਾਣ ਪਦੁ ਪਾਇਆ ॥੨॥
Jā har parabẖ bẖāvai ṯā gurmukẖ mele jinĥ vacẖan gurū saṯgur man bẖāiā. vadbẖāgī gur ke sikẖ piāre har nirbāṇī nirbāṇ paḏpāiā. ||2||

(Ja) when it (bhaavai) pleases the Almighty, (ta) then IT (meyley) causes to find (gurmukh-i) those who follow the guru and (jinh) who (bhaaia) accept/believe (vachan = words) the teachings of (satigur) the true guru (man-i) in their minds.
(Piaarey) the beloved Sikhs of the guru are (vaddbhaagi) fortunate; (nirbaani) by avoiding temptations in the world-play, they (paaaia) obtain (pad-u = status) the state of (nirbaan) emancipation from vices in life, and reincarnation on death.

ਸਤਸੰਗਤਿ ਗੁਰ ਕੀ ਹਰਿ ਪਿਆਰੀ ਜਿਨ ਹਰਿ ਹਰਿ ਨਾਮੁ ਮੀਠਾ ਮਨਿ ਭਾਇਆ ॥ ਜਿਨ ਸਤਿਗੁਰ ਸੰਗਤਿ ਸੰਗੁ ਨ ਪਾਇਆ ਸੇ ਭਾਗਹੀਣ ਪਾਪੀ ਜਮਿ ਖਾਇਆ ॥੩॥
Saṯsangaṯ gur kī har piārī jin har har nām mīṯẖā man bẖāiā. Jin saṯgur sangaṯ sang na pāiā se bẖāghīṇ pāpī jam kẖāiā. ||3||

(Satsangat-i) the participants in the holy congregation of the guru (jin) who (man-i) in their minds (meettha bhaaia = find it sweet) love (har-i har-i naam-u) Divine virtues and commands – and live by them – are (piaari) dear to the Almighty
(Jin) those who do not (paaia) get (sang-i = company) to be (sangat-i) in the congregation of (satigur) the true guru; (sey) such people are (bhaagheen) unfortunate (paapi) transgressors, and are (khaaiaa = eaten) punished (jam-i) by the messengers of death. 3.

ਆਪਿ ਕ੍ਰਿਪਾਲੁ ਕ੍ਰਿਪਾ ਪ੍ਰਭੁ ਧਾਰੇ ਹਰਿ ਆਪੇ ਗੁਰਮੁਖਿ ਮਿਲੈ ਮਿਲਾਇਆ ॥ ਜਨੁ ਨਾਨਕੁ ਬੋਲੇ ਗੁਣ ਬਾਣੀ ਗੁਰਬਾਣੀ ਹਰਿ ਨਾਮਿ ਸਮਾਇਆ ॥੪॥੫॥
Āp kirpāl kirpā parabẖ ḏẖāre har āpe gurmukẖ milai milāiā. Jan Nānak bole guṇ baṇī gurbāṇī har nām samāiā. ||4||5||

(Kripaal-u) the merciful (prabh-u) Master (kripa dhaarey) is kind and causes (aap-i) IT-self (milai) to be found by (gurmukh-i) those who follow the guru, and (milaaia) meets them.
(Jan) the humble devotee (bolai) speaks (baani) words of (gun) virtues, i.e. praises the Almighty’s virtues, (gurbani = guru’s word) as taught by the guru and (samaaia) remains absorbed (har-i naam-i) in the Almighty’s virtues. 4. 5.

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ਗੂਜਰੀ ਮਹਲਾ ੪ ॥ ਜਿਨ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਜਿਨਿ ਹਰਿ ਪ੍ਰਭੁ ਪਾਇਆ ਮੋ ਕਉ ਕਰਿ ਉਪਦੇਸੁ ਹਰਿ ਮੀਠ ਲਗਾਵੈ ॥ ਮਨੁ ਤਨੁ ਸੀਤਲੁ ਸਭ ਹਰਿਆ ਹੋਆ ਵਡਭਾਗੀ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥੧॥
Gūjrī mėhlā 4. Jin saṯgur purakẖ j,in har parabẖ pāiā mo kao kar upḏes har mīṯẖ   lagāvai. Man ṯan sīṯal sabẖ hariā hoā vadbẖāgī har nām ḏẖiāvai. ||1||

Composition of the fourth Guru in Raag Goojri. (Jin) those who (paaia) have found (satigur-u purakh-u) the true guru and out of those, (jin-i) who with the guru’s teachings have found (har-i prabh-u) the Almighty Master, I am looking for them to instruct/guide (mo kau) me to (meetth lagaavai = make to find sweet) develop love (har-i) the Almighty, i.e. make me aware of Divine virtues and create longing to find the Master.
Those who (dhiaavai) remember (har-i naam-u) Divine virtues and commands are (vaddbhaagi) fortunate because with Naam in their (man-u) the mind and (tan-u) body, their (sabh) total being (haria hoaa = becomes green) blossoms and becomes (seetal-u = cool) at peace. 1.

ਭਾਈ ਰੇ ਮੋ ਕਉ ਕੋਈ ਆਇ ਮਿਲੈ ਹਰਿ ਨਾਮੁ ਦ੍ਰਿੜਾਵੈ ॥ ਮੇਰੇ ਪ੍ਰੀਤਮ ਪ੍ਰਾਨ ਮਨੁ ਤਨੁ ਸਭੁ ਦੇਵਾ ਮੇਰੇ ਹਰਿ ਪ੍ਰਭ ਕੀ ਹਰਿ ਕਥਾ ਸੁਨਾਵੈ ॥੧॥ ਰਹਾਉ ॥
Bẖāī re mo kao koī āe milai har nām ḏariṛāvai. Mere parīṯam parān man ṯan sabẖ ḏevā mere har parabẖ kī har kathā sunāvai. ||1|| rahāo.

(Rey) o (bhaai = brethren) my companions in holy congregation, how I wish (aaey milai = comes and meets) I find (koee) someone who (drirravai = cause commitment) makes me understand (naam-u) virtues and commands of (har-i) the Almighty.
To such (preetam) a beloved (meyrey) of mine, I shall (deyva = give) offer my (praan) life, (man-u) mind and (tan-u) body i.e. shall do anything for him/her, who (sunaavai = causes to listen) makes me aware of (katha) virtues of (meyrey) my (har-i prabh-u) Almighty Master. 1.
(Rahaau) dwell on this and contemplate.

ਧੀਰਜੁ ਧਰਮੁ ਗੁਰਮਤਿ ਹਰਿ ਪਾਇਆ ਨਿਤ ਹਰਿ ਨਾਮੈ ਹਰਿ ਸਿਉ ਚਿਤੁ ਲਾਵੈ ॥ ਅੰਮ੍ਰਿਤ ਬਚਨ ਸਤਿਗੁਰ ਕੀ ਬਾਣੀ ਜੋ ਬੋਲੈ ਸੋ ਮੁਖਿ ਅੰਮ੍ਰਿਤੁ ਪਾਵੈ ॥੨॥
Ḏẖīraj ḏẖaram gurmaṯ har pāiā niṯ har nāmai har sio cẖiṯ lāvai. Amriṯ bacẖan saṯgur kī baṇī jo bolai so mukẖ amriṯ pāvai. ||2||

(Gurmat-i) with the guru’s counsel/guidance, (dheeraj-u) patience and (dharam-u) righteousness/dutifulness are inculcated; such a person (nit) ever (chit laavai) focuses the mind (naamai) on Divine virtues, and (paaia) finds the Almighty within.
(Baani = words) teachings of (satiguru) the true guru are (amrit) the life-giving nectar; (jo) one who (bolai = utters) remembers them (paavai) puts (amrit) the nectar in his/her mouth – does not die spiritual death by succumbing to temptations. 2.

ਨਿਰਮਲੁ ਨਾਮੁ ਜਿਤੁ ਮੈਲੁ ਨ ਲਾਗੈ ਗੁਰਮਤਿ ਨਾਮੁ ਜਪੈ ਲਿਵ ਲਾਵੈ ॥ ਨਾਮੁ ਪਦਾਰਥੁ ਜਿਨ ਨਰ ਨਹੀ ਪਾਇਆ ਸੇ ਭਾਗਹੀਣ ਮੁਏ ਮਰਿ ਜਾਵੈ ॥੩॥
Nirmal nām jiṯ mail na lāgai gurmaṯ nām japai liv lāvai. Nām paḏārath jin nar nahī pāiā se bẖāghīṇ mue mar jāvai. ||3||

One should (japai) remember and (liv laavai) focus on (naam-u) Divine virtues; they are (nirmal-u = free of dirt) purifying; by being aware of them (mail-u) dirt does not (laagai) touch, i.e. one remains free of vices.
(Nar) the persons, (jin) who do not (paaia = obtain) have (padaarath) the gift of Naam, i.e. do not live by Divine virtues and commands; (sey) such (bhaagheen) unfortunate persons, (muey) keep dying, i.e. keep falling prey to vices, and (mar jaavai) die in that state – thus they do not achieve union with the Creator. 3.

ਆਨਦ ਮੂਲੁ ਜਗਜੀਵਨ ਦਾਤਾ ਸਭ ਜਨ ਕਉ ਅਨਦੁ ਕਰਹੁ ਹਰਿ ਧਿਆਵੈ ॥ ਤੂੰ ਦਾਤਾ ਜੀਅ ਸਭਿ ਤੇਰੇ ਜਨ ਨਾਨਕ
ਗੁਰਮੁਖਿ ਬਖਸਿ ਮਿਲਾਵੈ ॥੪॥੬॥
Ānaḏ mūl jagjīvan ḏāṯā sabẖ jan kao anaḏ karahu har ḏẖiāvai. Ŧūʼn ḏāṯā jīa sabẖ ṯere jan Nānak gurmukẖ bakẖas milāvai. ||4||6||

O (daata = giver) the Master of (jagjeevan) life of all creatures; You are (mool-u = root) the source of (aanad) bliss; please (anad karhu) bless (jan kau) this servant/devotee so that s/he (dhiaavai) remembers You, (har-i) the Almighty through Your virtues and commands.
(Sabh-i) all (jeea) are (teyrey = yours) created by You and (too’n) You are their (daata = giver) beneficent Master; please (bakhas-i) bestow grace that they (gurmukh-i) follow the guru’s teachings and You (milaavai) unite them with You, says the fourth Nanak. 4. 6.

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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ਗੂਜਰੀ ਮਹਲਾ ੪ ਘਰੁ ੩ ॥
Ikoaʼnkār saṯgur parsāḏ. Gūjrī mėhlā 4 gẖar 3

Invoking the One all-pervasive Creator who may be known with the true guru’s grace. Baani of the fourth Guru (ghar-u 3) to be sung to the third beat.

Note: In the Shabad below, the fourth Guru says that all family relationships are given by the Creator. They are not a hindrance on the spiritual path. Fulfilling our duties to them is carrying out the role allotted to everyone but one should not get attached to the relatives and forget the Creator.

ਮਾਈ ਬਾਪ ਪੁਤ੍ਰ ਸਭਿ ਹਰਿ ਕੇ ਕੀਏ ॥ ਸਭਨਾ ਕਉ ਸਨਬੰਧੁ ਹਰਿ ਕਰਿ ਦੀਏ ॥੧॥
Māī bāp puṯar sabẖ har ke kīe. Sabẖnā kao sanbanḏẖ har kar ḏīe. ||1||

(Maai) the mother, (baap) father and (putr = sons) the children are (sabh-i) all (kee-ey) created by (har-i) the Almighty.
And their (sanbandh-u) relation-ships (kau) to (sabhna) all others have (kar-i dee-ey) is established by the Almighty, i.e. the mortals are given, and do not choose their relatives. 1.

ਹਮਰਾ ਜੋਰੁ ਸਭੁ ਰਹਿਓ ਮੇਰੇ ਬੀਰ ॥ ਹਰਿ ਕਾ ਤਨੁ ਮਨੁ ਸਭੁ ਹਰਿ ਕੈ ਵਸਿ ਹੈ ਸਰੀਰ ॥੧॥ ਰਹਾਉ ॥
Hamrā jor sabẖ rahio mere bīr. Har kā ṯan man sabẖ har kai vas hai sarīr. ||1|| rahāo.

O my (beer = brother) friends, (sabh-u) all (hamra) our (jor) strength (rahio) fails – against the will of the Almighty.
(Tan) the body and (man-u) mind/soul is (ka = of) given by the Almighty; (sabh-u) the whole (a) body (vas-i) is under control of the Master. 1.
(Rahaau) dwell on this and contemplate.

ਭਗਤ ਜਨਾ ਕਉ ਸਰਧਾ ਆਪਿ ਹਰਿ ਲਾਈ ॥ ਵਿਚੇ ਗ੍ਰਿਸਤ ਉਦਾਸ ਰਹਾਈ ॥੨॥
Bẖagaṯ janā kao sarḏẖā āp har lāī.  vicẖe garisaṯ uḏās rahāī. ||2||

The Almighty (aap-i) IT-self (laaee) creates (sardha) devotion/belief (kau = to) in the minds of (bhagat janaa) the devotees, i.e. motivates them to live by Divine virtues and commands.
And (rahaaee) enables them to be (udaas = withdrawn) un-attached (vichey) while in (grist) the family. 2.

ਜਬ ਅੰਤਰਿ ਪ੍ਰੀਤਿ ਹਰਿ ਸਿਉ ਬਨਿ ਆਈ ॥ ਤਬ ਜੋ ਕਿਛੁ ਕਰੇ ਸੁ ਮੇਰੇ ਹਰਿ ਪ੍ਰਭ ਭਾਈ ॥੩॥
Jab anṯar parīṯ har sio ban āī. Ŧab jo kicẖẖ kare so mere har parabẖ bẖāī. ||3||

(Jab) when (preet-i) love (siau) with the Almighty (ban-i aaee) develops (antar-i = within) from the heart.
(Tab) then (jo kichh-u) whatever one (karey) does, (su) that (bhaai) is accepted, i.e. one conducts the self such as, pleases (har-i prabh) the Almighty Master. 3.

ਜਿਤੁ ਕਾਰੈ ਕੰਮਿ ਹਮ ਹਰਿ ਲਾਏ ॥ ਸੋ ਹਮ ਕਰਹ ਜੁ ਆਪਿ ਕਰਾਏ ॥੪॥
Jiṯ kārai kamm ham har lāe.  So ham karah jo āp karāe. ||4||

(Jit-u) whatever (kaarai kamm-i) allotted task on which the Almighty (laaey) puts (ham) us – the creatures.
(Ham) we (karah) do (so) that (j-u) as the Master (aap-i) IT-self (karaaey) causes us to do. 4.

ਜਿਨ ਕੀ ਭਗਤਿ ਮੇਰੇ ਪ੍ਰਭ ਭਾਈ ॥ ਤੇ ਜਨ ਨਾਨਕ ਰਾਮ ਨਾਮ ਲਿਵ ਲਾਈ ॥੫॥੧॥੭॥੧੬॥
Jin kī bẖagaṯ mere parabẖ bẖāī. Ŧe jan Nānak rām nām liv lāī. ||5||1||7||16||

(Jin ki) those whose (bhagat-i = devotion) obedience (bhaaee) pleases (meyrey = my) the universal Master.
(Tey) those (jan) persons (laaee) fix (liv) attention on living by (raam naam) Divine virtues and commands, says fourth Nanak. 5. 1. 7. 16.