Category: Gurbani Translation

SGGS pp 315-317, Gaurri Ki Vaar M: 4, Paurris 30 to 33 (final).   Note: The Slok below describes the actions of self-professed holy people who are on the lookout for money. It takes the example of a (Tapaa) a self-avowed ascetic, who is attached to materialism.   ਸਲੋਕ ਮ: ੪ ॥  ਤਪਾ ਨ ਹੋਵੈ ਅੰਦ੍ਰਹੁ ਲੋਭੀ ਨਿਤ ਮਾਇਆ ਨੋ ਫਿਰੈ ਜਜਮਾਲਿਆ ॥  ਅਗੋ ਦੇ ਸਦਿਆ ਸਤੈ ਦੀ ਭਿਖਿਆ ਲਏ ਨਾਹੀ ਪਿਛੋ ਦੇ ਪਛੁਤਾਇ ਕੈ ਆਣਿ ਤਪੈ ਪੁਤੁ ਵਿਚਿ ਬਹਾਲਿਆ ॥ Salok mėhlā 4.  Ŧapā na […]

SGGS pp 313-315, Gaurri Ki Vaar M: 4, Paurris 24 to 29.   ਸਲੋਕ ਮ: ੪ ॥   ਮੈ ਮਨੁ ਤਨੁ ਖੋਜਿ ਖੋਜੇਦਿਆ ਸੋ ਪ੍ਰਭੁ ਲਧਾ ਲੋੜਿ ॥  ਵਿਸਟੁ ਗੁਰੂ ਮੈ ਪਾਇਆ ਜਿਨਿ ਹਰਿ ਪ੍ਰਭੁ ਦਿਤਾ ਜੋੜਿ ॥੧॥ Salok mėhlā 4.   Mai man ṯan kẖoj kẖojeḏi▫ā so parabẖ laḏẖā loṛ.  visat gurū mai pā▫i▫ā jin har parabẖ ḏiṯā joṛ. ||1||   Slok of the fourth Guru. While (khoj-i khojeydia) searching my (man-u) mind and (tan) body, I (ladha) found (so = that) the One (prabh) the Creator […]

SGGS pp 311-313, Gauri Ki Vaar M: 4, Pauris 20 -23.   Note: Most of the Baani (compositions) in Sri Guru Granth Sahib is in 31 Ragas or Indian musical meters. However, in the Indian system, there are offshoots of each Raga which are called their Raaginis or wives and Putr or sons. In Sri […]

SGGS 309-311, Gauri Ki Vaar M: 4, Paurris 16-19.   ਸਲੋਕ ਮ: ੪ ॥   ਜੋ ਨਿੰਦਾ ਕਰੇ ਸਤਿਗੁਰ ਪੂਰੇ ਕੀ ਸੁ ਅਉਖਾ ਜਗ ਮਹਿ ਹੋਇਆ ॥  ਨਰਕ ਘੋਰੁ ਦੁਖ ਖੂਹੁ ਹੈ ਓਥੈ ਪਕੜਿ ਓਹੁ ਢੋਇਆ ॥ Salok mėhlā 4.   Jo ninḏā kare saṯgur pūre kī so a▫ukẖā jag mėh ho▫i▫ā.  Narak gẖor ḏukẖ kẖūhu hai othai pakaṛ oh dẖo▫i▫ā.   Slok of the fourth Guru. (Jo) one who (ninda karey) slanders (poorey) the perfect guru, (s-u) that person (hoia = happens) faces (aukha = difficult) hard times (mah-i) […]

SGGS pp 306-309   ਸਲੋਕ ਮ: ੪ ॥ ਅੰਤਰਿ ਹਰਿ ਗੁਰੂ ਧਿਆਇਦਾ ਵਡੀ ਵਡਿਆਈ ॥ Salok mėhlā 4. Anṯar har gurū ḏẖi▫ā▫iḏā vadī vadi▫ā▫ī.   Prologue of the fourth Guru. (Vaddi) the great (vadiaa-i) virtue and glory of the third Guru, Amar Das, is because that he (dhiaaida) remembers (har-i) the Almighty (antar) within and  obeys.   Page 307   ਤੁਸਿ ਦਿਤੀ ਪੂਰੈ ਸਤਿਗੁਰੂ ਘਟੈ ਨਾਹੀ ਇਕੁ ਤਿਲੁ ਕਿਸੈ ਦੀ ਘਟਾਈ ॥ Ŧus ḏiṯī pūrai saṯgurū gẖatai nāhī ik ṯil kisai ḏī gẖatā▫ī. The Almighty […]

SGGS pp 304-306, Gaurri Ki Vaar M: 4, Paurris 10-12.   ਸਲੋਕ ਮ: ੪ ॥   ਸਤਿਗੁਰ ਕੀ ਸੇਵਾ ਨਿਰਮਲੀ ਨਿਰਮਲ ਜਨੁ ਹੋਇ ਸੁ ਸੇਵਾ ਘਾਲੇ ॥  ਜਿਨ ਅੰਦਰਿ ਕਪਟੁ ਵਿਕਾਰੁ ਝੂਠੁ ਓਇ ਆਪੇ ਸਚੈ ਵਖਿ ਕਢੇ ਜਜਮਾਲੇ ॥ Salok mėhlā 4.   Saṯgur kī sevā nirmalī nirmal jan ho▫e so sevā gẖāle.  Jin anḏar kapat vikār jẖūṯẖ o▫e āpe sacẖai vakẖ kadẖe jajmāle.   Slok of the fourth Guru. (Seyva) service/obedience (ki) of the guru is (nirmali = pure) virtuous; only (jan-u) a person who (hoey) is (nirmal) clean/truthful […]

SGGS pp 302-304, Gauri Ki Vaar, M: 4, Paurris 7-9.   ਸਲੋਕ ਮ: ੪ ॥   ਸਤਿਗੁਰੁ ਧਰਤੀ ਧਰਮ ਹੈ ਤਿਸੁ ਵਿਚਿ ਜੇਹਾ ਕੋ ਬੀਜੇ ਤੇਹਾ ਫਲੁ ਪਾਏ ॥ Salok mėhlā 4   Saṯgur ḏẖarṯī ḏẖaram hai ṯis vicẖ jehā ko bīje ṯehā fal pā▫e   (Slok) prologue of the fourth Guru (Sat guru) the true guru is (dharti) the soil of (dharam) natural law in which (jeyha) whatever (ko) someone (beejey) sows (teyha) so (paaey = receives,  phal = fruit) […]

SGGS pp 300-302, Gauri Ki Vaar, M: 4, Paurris 1-6.   ਗਉੜੀ ਕੀ ਵਾਰ ਮਹਲਾ ੪ ॥ Ga▫oṛī kī vār mėhlā 4.   (Vaar) composition of (pauris) stanzas by the fourth Guru in Raga Gauri.   Note: The following composition is called ਵਾਰ (Vaar). A Vaar is a ballad composed in praise of someone like a warrior. Gurbani uses such compositions to praise […]

SGGS pp 298-300, Gaurri Thiti M: 5, Paurris 10-17.     ਸਲੋਕੁ ॥ ਦਸ ਦਿਸ ਖੋਜਤ ਮੈ ਫਿਰਿਓ ਜਤ ਦੇਖਉ ਤਤ ਸੋਇ ॥ ਮਨੁ ਬਸਿ ਆਵੈ ਨਾਨਕਾ ਜੇ ਪੂਰਨ ਕਿਰਪਾ ਹੋਇ ॥੧੦॥ Salok. Ḏas ḏis kẖojaṯ mai firi▫o jaṯ ḏekẖ▫a▫u ṯaṯ so▫e. Man bas āvai nānkā je pūran kirpā ho▫e. ||10||   (Slok) prologue. (Mai) I (phirio) wandered in (dah) ten (dis) directions – four sides, four corners, above and below – i.e. all over looking for God, and found (jat) wherever (deykhau) I […]

SGGS pp 296-298, Thiti Gaurri M: 5, Paurris 1-9.   Note: The expression Thiti refers to days of the lunar cycle. There are two phases of the moon – waxing/increasing and waning/decreasing of illumination of the moon – each of fourteen days starting with Ekam or first. Distinction between the two is made by the […]

SGGS pp 295-296, Gaurri Sukhmani Asttpadee 24   ਸਲੋਕੁ ॥ ਪੂਰਾ ਪ੍ਰਭੁ ਆਰਾਧਿਆ ਪੂਰਾ ਜਾ ਕਾ ਨਾਉ ॥ ਨਾਨਕ ਪੂਰਾ ਪਾਇਆ ਪੂਰੇ ਕੇ ਗੁਨ ਗਾਉ ॥੧॥ Salok Pūrā parabẖ ārāḏẖi▫ā pūrā jā kā nā▫o Nānak pūrā pā▫i▫ā pūre ke gun gā▫o ||1||   (Slok) prologue One who (aaraadhia) invokes (poora) the perfect (prabh-u) Almighty (ja ka) whose (naau) Naam/commands are (poora = perfect) inviolable.   (= omnipotent Master) the Almighty, (ja ka) whose (naau, naam) virtues are (poora) complete […]

SGGS pp 293-295, Gaurri Sukhmani Asttpadee 23   Note: One of the themes in Gurbani is enlightenment of the mind or inner-self. The Creator is present but one cannot find it within because of what has been called “koorrai paal” or wall of false-hoods in Pauri 1 of Japji Sahib. Elsewhere this has been explained […]

SGGS pp 292-293, Gaurri Sukhmani Asttpadee 22.   Note: This twenty second Asttpadi and its preceding Slok emphasize the Omnipresent and Omnipotent virtues of the Creator who is the protector of all.   ਸਲੋਕੁ ॥ ਜੀਅ ਜੰਤ ਕੇ ਠਾਕੁਰਾ ਆਪੇ ਵਰਤਣਹਾਰ ॥ ਨਾਨਕ ਏਕੋ ਪਸਰਿਆ ਦੂਜਾ ਕਹ ਦ੍ਰਿਸਟਾਰ ॥੧॥ Salok Jī▫a janṯ ke ṯẖākurā āpe varṯanhār Nānak eko pasri▫ā ḏūjā kah ḏaristār ||1||   (Slok) prologue. O (thaakura) Master of (jeea) the creatures, (jant) Your instruments […]

SGGS pp 290-292, Gaurri Sukhmani M: 5, Asttpadee 21.   Note: This Asttpadee seems to describe the process of creation. It is based on the understanding that it first takes the subtle/attribute-less form of God before creating the universe, and taking the latter as the gross form, of the Formless Creator. However, an analytical study […]

SGGS pp 289-290, Gaurri Sukhmani Asttpadee 20   Note: This twentieth Astttpadi of Sukhmani Sahib together with its preceding Slok describes the state of satisfaction of a person. S/he having searched for means of happiness realizes that real and lasting happiness lies in being able to live free of wrongdoings, and thus have no apprehensions. […]

SGGS pp 288-289, Gaurri Sukhmani Asttpadee 19.   ਸਲੋਕੁ ॥ ਸਾਥਿ ਨ ਚਾਲੈ ਬਿਨੁ ਭਜਨ ਬਿਖਿਆ ਸਗਲੀ ਛਾਰੁ ॥ ਹਰਿ ਹਰਿ ਨਾਮੁ ਕਮਾਵਨਾ ਨਾਨਕ ਇਹੁ ਧਨੁ ਸਾਰੁ ॥੧॥ Salok. Sāth na cẖālai bin bẖajan bikẖi▫ā saglī cẖẖār. Har har nām kamāvanā Nānak ih ḏẖan sār. ||1||   (Slok) prologue. Nothing (bin-u) except (bhajan) remembering/conforming to Divine virtues (chaalai) go (saath-i) with the soul on death, i.e. to be of help in the hereafter; (bikhia = poison) wealth and […]

SGGS pp 286-287, Gaurri Sukhmani Asttpadee 18   Note: This eighteenth Asttpadee of Sukhmani Sahib and its preceding Slok are on the subject of ‘Guru’ and the guru-Sikh/disciple relationship. The Slok defines the Guru while the Asttpadee describes the virtues of the guru and the benefits of following the guru’s teachings. The guru enlightens the […]

SGGS pp 285-286, Gaurri Sukhmani Asttpadee 17.   Note: This seventeenth Astpadi of Sukhmani Sahib is about the Creator and the seekers/devotees. It emphasizes that it is with sincerity of purpose that the seeker can know the Master, the Truth. The final stanza encourages us to follow the true seeker.   ਸਲੋਕੁ ॥ ਆਦਿ ਸਚੁ ਜੁਗਾਦਿ ਸਚੁ ॥ ਹੈ ਭਿ ਸਚੁ ਨਾਨਕ ਹੋਸੀ ਭਿ ਸਚੁ ॥੧॥ Salok. Āḏ sacẖ jugāḏ sacẖ. Hai […]

SGGS pp 283-285, Gaurri Sukhmani Asttpadee 16.   Note: This sixteenth Asttpadee of Sukhmani Sahib recounts some of the multifaceted Divine virtues and how they fascinate those who reflect on Divine nature. The fifth stanza which is on the subject of Naam, says how the whole creation exists supported by Naam and indicates that Naam […]

SGGS pp 282-283, Gaurri Sukhmani Asttpadee 15   ਸਲੋਕੁ ॥ ਸਰਬ ਕਲਾ ਭਰਪੂਰ ਪ੍ਰਭ ਬਿਰਥਾ ਜਾਨਨਹਾਰ ॥ ਜਾ ਕੈ ਸਿਮਰਨਿ ਉਧਰੀਐ ਨਾਨਕ ਤਿਸੁ ਬਲਿਹਾਰ ॥੧॥ Salok Sarab kalā bẖarpūr parabẖ birthā jānanhār Jā kai simran uḏẖrī▫ai Nānak ṯis balihār ||1||   (Slok) prologue (Prabh) the Almighty (bharpoor = full of) has (sarab) all the (kalaa) skills; IT (jaananhaar) knows (birth a) the state of all creatures of thought, speech and action. One is (udhreeai) saved from […]


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